bernawy hugues kossi huo: Al-Kimiya: Notes on Arabic Alchemy Historians have uncovered evidence of the immense influence of Arabic alchemy—a largely unexplored piece of the alchemical puzzle.
bernawy hugues kossi huo: man could not be called a philosopher, until he has succeeded in producing the alchemical transmutation.
bernawy hugues kossi huo: creating the foundations of modern chemistry.
bernawy hugues kossi huo: Heritage’s readers a glimpse into this fascinating yet largely unexplored world.
bernawy hugues kossi huo: The Origins of Arabic Alchemy
bernawy hugues kossi huo: As is typical in the chain of transmission of ancient knowledge,
bernawy hugues kossi huo: Khe in Bamileke language is Burn or Transformed, KHE may or mya
bernawy hugues kossi huo: A third interesting but far-fetched etymology suggests that the word al-kimiya derives from the Hebrew kim Yah, meaning “divine science.”
bernawy hugues kossi huo: In contrast with the modern term alchemy, the word al-kimiya lacks abstract meaning.
bernawy hugues kossi huo: The contribution of Arabic alchemists to the history of alchemy is profound.
bernawy hugues kossi huo: Theoretical Assumptions
bernawy hugues kossi huo: a body is defined as cold and dry, this means that the qualities of coldness and dryness predominate
bernawy hugues kossi huo: Arabic natural philosophy similarly accepted the classical theory of the formation of minerals in mines.
bernawy hugues kossi huo: Yet Arabic alchemists were, for the most part, able to harmonize alchemical doctrines with Islam.
bernawy hugues kossi huo: scattering knowledge
bernawy hugues kossi huo: A versatile mind, he was well learned in mathematics, astronomy, astrology, music, and medicine. In this last field
bernawy hugues kossi huo: tadbir is the word used in general for defining the treatment of bodies; sahq indicates grinding, decomposing, and the production of amalgams;
bernawy hugues kossi huo: The Legacy of Arabic Alchemy
bernawy hugues kossi huo: the alchemist needed a mys- terious substance called the elixir (al-iksīr) or the “philosophers’ stone” (ḥajar al-falāsifa, ḥajar al-ḥukamāʼ, etc.).
bernawy hugues kossi huo: the alchemist can achieve ultimate wisdom and knowledge of this world and the next. This means that the Imam may become dispensable, and the Shiite traces in the Corpus could therefore be ignored by later readers.
bernawy hugues kossi huo: The fragmentary nature of our knowledge of even early Arabic al- chemy becomes evident when it is considered that even texts from the ‘classical’ period,
bernawy hugues kossi huo: The Golden Age of Arabic Science”
bernawy hugues kossi huo: The Golden Age in Context:
bernawy hugues kossi huo: The bottom sits over a heat source and contains the substance to be distilled, and at the top is a bulb with a tube sloping down and out.
bernawy hugues kossi huo: the use of concealed knives to ensure that patients were more at ease when undergoing surgery.
bernawy hugues kossi huo: The House of Wisdom was of huge value to the West,
bernawy hugues kossi huo: the "alchemy of happiness" (or bliss: kimyâ es-saâdah)
bernawy hugues kossi huo: Definition and relationship with medieval western sciences
bernawy hugues kossi huo: the secret and aim of alchemy were the achievement of "one inner psychic experience, namely the God-image" and that stone, water, prima materia etc. were "all aspects of the inner mystery through which the alchemist unites with the transcendent God".
bernawy hugues kossi huo: Processes and equipment: chemical processes: distillation, calcination, solution, evaporation, crystallization, sublimation, filtration, amalgamation, and ceration (a process for making solids pasty or fusible